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This Lent, we’re slowing down to listen to Jesus through the parables while practicing rhythms of fasting, prayer, scripture memory, and communion. Join us as we cultivate spiritual hunger in preparation for Easter and learn what it looks like to live faithfully in God’s Kingdom.
seed in the soil
mustard tree
hidden treasure
searching shepherd
generous master
faithful servant
returning king
running father
*denotes limited fasts
Text LENT to (515) 329-3343 for weekly fasting & verse memorization reminders.
Feb 16–21
Memory Verse: Philippians 2:5
This week involves a fast from food. Choose an option that is wisest for you: fast from one meal each day, fast for one entire day, fast from eating out, or another option that creates space for you to spend with Christ in the place of eating.
Feb 23–28
Memory Verse: Philippians 2:6
This week involves a fast from television and movies. You are encouraged this week to take an absolute fast; meaning, no television and no movies.
Mar 2–7
Memory Verse: Philippians 2:7
This week involves a fast from social media and the internet. You are encouraged this week to take an absolute fast; meaning, no social media or internet usage. However, if you are a student or employee that requires usage on these platforms or certain websites, consider how you might pre-plan posts or fast from all websites that are not required for school or your job.
Mar 9–14
Memory Verse: Philippians 2:8
This week involves a fast from caffeine and sweets. You are encouraged this week to take an absolute fast; meaning, no caffeine and no sweets.
Mar 16–21
Memory Verse: Philippians 2:9
This week involves a fast from radio and music. You are encouraged this week to take an absolute fast; meaning, no radio and no music
Mar 23–28
Memory Verse: Philippians 2:10
This week involves a fast from shopping for nonessentials. This means not buying anything other than the essentials. Essential items would be things like toilet paper, cleaning supplies, food, hygiene products, vitamins and medicine, etc.
Mar 30–Apr 4
Memory Verse: Philippians 2:11
This week involves a fast from sleep. You are neither expected nor encouraged to abstain from sleep for the entire week. However, the hope is that we might set our alarms an hour or two earlier or stay up an hour or two later to devote one entire night or morning to prayer in the place of sleeping.
Listen to a special bonus episode of the Equip Podcast as Mark takes a look at the origins of the Lent season and how we can turn our hearts toward Christ through practices of fasting.
Pick up a pack of verse memorization bands at Info Central ($5) as we memorize Philippians 2:5-11 together.
Lent is a 40-day journey of fasting and feasting that begins on Ash Wednesday and leads us to Easter. This season invites us into fasting for the purpose of repentance and a deeper focus on Christ.
Lent is about the gospel. It is a time to narrow the focus of the Church to the life, death, and resurrection of Jesus Christ, and to turn from our sin and trust in his atoning work.
The season of Lent lasts approximately 40 days, excluding Sundays, between Ash Wednesday and Easter Sunday. The 40 days have obvious biblical parallels in the flood narrative (Gen. 6-8), the giving of the Law to Moses on Sinai (Exod. 24:12- 18), Elijah’s journey to Mount Horeb (1 Kings 19:1-12) and Jesus’ fasting and temptation in the wilderness (Matt. 4:1-11, Mark 1:9-12, Luke 4:1-13). The last of these accounts is most relevant to the season.
Lent is celebrated each spring as the days begin to lengthen (the term Lent is from a Saxon word meaning “lengthen”). It is marked by periods of fasting and feasting. Each week, participants traditionally fast during the week and feast on Sundays. This pattern continues throughout the season as the Church journeys toward the Holy Week commencing on Palm Sunday. The final period of Lent is often referred to as the Triduum, beginning Maundy Thursday and continuing through Easter Sunday.
Originally a preparation period for those desiring to be baptized, Lent eventually became embedded into Christian tradition as a season for the Church to symbolically follow Christ into the wilderness. It is a time for fasting and self-denial, though not for denial itself. It is a period to empty ourselves of lesser things so that we might be filled with the greater things of the gospel.
Whereas Advent is a season of ever-increasing light awaiting the incarnation of Christ, Lent is a season of ever-decreasing light approaching the cross.
In our context, it is easy to get lost in the cultural expectations of Easter and miss out on the meaning. Lent is a reminder that the resurrection only occurred after the crucifixion. Rather than skipping over the ministry and crucifixion of Christ, Lent is a season to prepare ourselves for the joy of Resurrection Sunday as we enter the sorrow and pain which preceded it.
Each week, we have suggested an area of fasting to apply to our lives. These weekly fasts give us opportunities to pursue greater communion with Christ. By emptying our lives of commotion, clutter, and noise, we hope to find greater room for him to speak through his Word. Rather than simply subtracting something from our lives, this is an opportunity to add something greater. May we begin to prepare our hearts accordingly.
Each fast represents a common comfort where our culture runs for distraction and dependence. Our hope is that in the season of Lent we would unplug these noises and leverage this silence for communing with the Lord.
The majority of the weeks will encourage you to abstain from something in its entirety. However, there are two weeks (1 and 7) that are an exception, and we’d particularly encourage you to plan ahead and consider a method that is best and wisest for you to participate. To be clear: Weeks 1 and 7 should not be absolute fasts. You’ll find some suggestions on the ways you could participate in a limited way during those weeks.
Additionally, there are a few ways to consider the fasts: You can view each weekly fast as a standalone fast for that particular week, or you could consider the possibility of building each week upon the next. For instance, you could continue the Week 1 fast into Week 2 and so forth to eventually do all seven fasts together. These fasts are not intended to be a burden, but rather an opportunity to create intentional inconvenience, likely discomfort, and extended margin to commune with God. At the same time, each fast, particularly food and sleep, should be stewarded wisely as your personal circumstances allow.
In many ways, communion is a theme of the Lent season as we read and reflect, fast and pray, and gather for worship on Sundays. We want to create greater personal and corporate space for communing with God, and to consider together the great sacrifice that Christ made through his life, death, and resurrection for this communion to be made possible. Each Sunday of the Lent season, we’ll have the opportunity to partake of communion together in our corporate gatherings.
During this time, we’ll reflect on the past week’s fasting invitation, respond to what we have heard from God’s Word, and confess together our dependence on and gratitude for Christ. May we always remember with thanks His body broken was for us and his shed blood is our cup of salvation.
night of worship & prayer
APR 3
6:30P, 8:00p
APR 4-5
Sat: 4:30p
sun: 8:00a, 9:30a, 11:00a
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